Preface and Preamble - 2012 Social Principles
The United Methodist Church has a long history of concern for social justice. Its members have often taken forthright positions on controversial issues involving Christian principles. Early Methodists expressed their opposition to the slave trade, to smuggling, and to the cruel treatment of prisoners.
A social creed was adopted by The Methodist Episcopal Church (North) in 1908. Within the next decade similar statements were adopted by The Methodist Episcopal Church, South, and by The Methodist Protestant Church. The Evangelical United Brethren Church adopted a statement of social principles in 1946 at the time of the uniting of the United Brethren and The Evangelical Church. In 1972, four years after the uniting in 1968 of The Methodist Church and The Evangelical United Brethren Church, the General Conference of The United Methodist Church adopted a new statement of Social Principles, which was revised in 1976 (and by each successive General Conference).
The Social Principles, while not to be considered church law, are a prayerful and thoughtful effort on the part of the General Conference to speak to the human issues in the contemporary world from a sound biblical and theological foundation as historically demonstrated in United Methodist traditions. They are a call to faithfulness and are intended to be instructive and persuasive in the best of the prophetic spirit. The Social Principles are a call to all members of The United Methodist Church to a prayerful, studied dialogue of faith and practice. (See ¶ 509.)
We, the people called United Methodists, affirm our faith in God our Creator and Father, in Jesus Christ our Savior, and in the Holy Spirit, our Guide and Guard.
We acknowledge our complete dependence upon God in birth, in life, in death, and in life eternal. Secure in God’s love, we affirm the goodness of life and confess our many sins against God’s will for us as we find it in Jesus Christ. We have not always been faithful stewards of all that has been committed to us by God the Creator. We have been reluctant followers of Jesus Christ in his mission to bring all persons into a community of love. Though called by the Holy Spirit to become new creatures in Christ, we have resisted the further call to become the people of God in our dealings with each other and the earth on which we live.
We affirm our unity in Jesus Christ while acknowledging differences in applying our faith in different cultural contexts as we live out the gospel.
Grateful for God’s forgiving love, in which we live and by which we are judged, and affirming our belief in the inestimable worth of each individual, we renew our commitment to become faithful witnesses to the gospel, not alone to the ends of earth, but also to the depths of our common life and work.
We acknowledge that, because it is a living body of believers, gathered together by God from many diverse segments of the human community, unanimity of belief, opinion, practice has never been characteristic of the Church from the beginning to this day. From its earliest time, as evidenced in the letters of Paul, the witness of the Gospels, the Acts of the Apostles, and other New Testament texts, diversity of understanding and controversy with regard to many matters has been the reality. Therefore, whenever significant differences of opinion among faithful Christians occur, some of which continue to divide the church deeply today, neither surprise nor dismay should be allowed to separate the members of the Body from one another; nor should those differences be covered over with false claims of consensus or unanimity. To the contrary, such conflict must be embraced with courage and perseverance as all together continue to seek to discern God’s will. In that understanding and commitment, we pledge ourselves to acknowledge and to embrace with courage, trust, and hope those controversies that arise among us, accepting them as evidence that God is not yet finished in sculpting us to be God’s people.
We commit ourselves to stand united in declaring our faith that God’s grace is available to all, that nothing can separate us from the love of God. In that confidence, we pledge to continue to be in respectful dialogue with those with whom we disagree, to explore the sources of our differences, to honor the sacred worth of all persons, and to tell the truth about our divisions as we continue to seek the mind of Christ and to do the will of God in all things.